Mufti Abu Layth … a Salafi


 

THE KUFR OF A MORON MASQUERADING AS A ‘MUFTI’

Q. A scholar, Mufti Abu Layth has published some very queer views which appear to be in conflict with the Shariah. The following are some of his views:

  • Women may travel without a Mahram
  • A woman may pluck her eyebrows
  • Women may cut their hair
  • Wearing Niqaab is not permissible
  • Wearing the trousers below the ankles is permissible, and in fact necessary.

 

Please comment on these fatwas.

 

A. This flotsam disgorged by the jaahil is not ‘fatwas’. This disgorgement of rubbish is in fact the kufr excrement of his nafs. This moron character is a perfect example of the Signs of Qiyaamah. In fact, he is a manifestation of the Truth of Rasulullah’s Nubuwwat. One of the evidences of the Truth of a Nabi is the fulfilment of his predictions. Rasulullah (sallallahu alayhi wasallam) had predicted the appearance of miniature dajjaals and jaahil ‘muftis’ of the type of this human shaitaan.

The corruption of the rubbish he utters is so conspicuous and so self-evident to even the layman that it requires no Ilmi (academic) response. Rasulullah (sallallahu alayhi wasallam) said: “Verily, I fear for my Ummah the Aimmah who mislead.” The world today abounds with deviate juhhaal who masquerade as Ulama. About these juhhaal, Nabi-e-Kareem (sallallahu alayhi wasallam) said that the ignoramuses will refer to them. These juhhaal will issue ‘fatwas’ of jahaalat. They will be astray and lead others astray.

Never should such juhala be questioned on Deeni issues. In fact, looking at theirmabghoodh, mal-oon faces is also fraught with danger to one’s Imaan. They emit a terrible stench of kufr and Satanism.

28 Jamadiyuth Thaani 1435 – 29 April 2014

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THE VOTING INK

Q. When voting, a coloured ink is applied to the thumb nail. This colour remains on the nail for a few days despite washing. Will wudhu be valid?

A. If it is only ink, it does not form an impervious layer to prevent water. It should be washed thoroughly. The mark will not affect wudhu. Only if it forms an impervious layer as cutex does, will wudhu not be valid. We are not aware of the texture of the substance. If it is established that the substance remains on the nail  as a non-porous  layer, then it will not be permissible to vote because wudhu and ghusl will not be valid.

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