Muslim idenity

Q. A norm nowadays in our Muslim society is to keep company with mushrikeen and kuffaar. Muslims by virtue of such company become completely assimilated and integrated into non-Muslim society. They play soccer with them. They eat out with them and even attend their funerals. They chat with them, and confide in them. Some even conduct business in partnership with them. Please provide the Shariah’s ruling regarding these relationships.

A. The Qur’aan and the Sunnah are explicit in the prohibition of  friendship and business partnership with non-Muslims. The Qur’aan explicitly and emphatically warns of taking non-Muslims as confidantes. Associating and mingling with them on a social level  constrains emulating them – acting like them, speaking like them, dressing like them and consuming  doubtful and haraam food like them.

Foul language and interaction with the opposite sex are integral to the lifestyle of non-Muslims. Muslims who join the company of non-Muslims are also the weaker ones with grossly deficient Imaan and bereft  of  Islamic  culture.  Even their Imaan is compromised when they become integrated into  non-Muslim lifestyle.

When Hadhrat Umar (radhiyallahu anhu) became the Khalifah, he enacted a law to compel Muslims and non-Muslims to dress differently  so that  they could be recognized from their apparel and outward appearance. When Jibraeel (alayhis salaam) would visit Rasulullah (sallallahu alayhi wasallam) in human form, he would make musaafahah (i.e. shake hands). On one occasion, he refused to shake Rasulullah’s hands. When  asked for the reason, Jibraeel (alayhis salaam) responded that yesterday Rasulullah (sallallahu alayhi wasallam) had shook hands with a Mushrik.

In short, all these acts of mingling and associating on a social and fraternal  level with non-Muslims are not permissible.

Abstention from socializing and fraternizing  is not permission for displaying enmity and bad behavior towards non-Muslims. It is incumbent to display good moral character towards them and if necessary to assist them. But assimilation and integration are not permissible. It is Waajib for the Muslim to maintain his/her Islamic identity.


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